Isaiah 9:5(6)

176. Isaiah 9:1,2 “his ministry to begin in Galilee”

This refers to the invasion of the Assyrian king which began in Galilee.

177. Isaiah 9:6 “a child born”

This refers to King Hezekiah.

http://yourphariseefriend.wordpress.com/2012/02/08/fifth-response-to-dalton-lifsey-isaiah-956-67/

http://yourphariseefriend.wordpress.com/2012/02/07/thomas-on-isaiah-95-6/

178. Isaiah 9:6 “a son given – deity”

See # 177. No mention is made of the “deity” of the child.

179. Isaiah 9:6 “declared to be the son of God with power”

See #177. No mention is made of “son of God”

180. Isaiah 9:6 “the wonderful one, Peleh”

See #177.

181. Isaiah 9:6 “the counselor, Yaatz”

See #177.

182. Isaiah 9:6 “the mighty God, E-l Gibor”

See #177. The literal translation of Hezekiah’s name is “the might of God”. The point of this prophecy is that God’s might will be manifested in the times of Hezekiah.

183. Isaiah 9:6 “the everlasting Father, Avi Adth”

See #177. The point of this prophecy is that God’s sovereignty as Master of time will be manifested in Hezekiah’s time.

184. Isaiah 9:6 “the Prince of Peace, Sar Shalom”

See #177.

185. Isaiah 9:7 “to establish an everlasting kingdom”

This is talking of the throne of David to which the Christian Jesus has no claim (see #48).

186. Isaiah 9:7 “his character – just”

See #177.

187. Isaiah 9:7 “no end to his government, throne, peace”

The phrase translated here as “no end” is the same phrase used in Isaiah 2:7 where it is clear that the intent is a great abundance as opposed to literal eternity.

Jewish Responses to Missionary Proof-texts

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